MAX extravaganza with bird's eye views of the capital city to be screened for next 5-10 years on 35 screens around world.
JPost
by Melanie Lidman
Jerusalem is a city that likes to think of itself as the center of the world and as larger than life. Starting in 2013, it will be larger than life – and 3D – at movie theaters in 35 countries.
Swooping over the Old City, with bird’s eye views in eyepopping 3D projected onto a giant screen, JERUSALEM: IMAX 3D is not your typical documentary about Israel’s ancient capital.
Read more »
Jerusalem | Filmed in Imax 3D from JerusalemGiantScreen on Vimeo.
For one week, Warsaw will turn into a world capital of Jewish culture | EJP
WARSAW (EJP)---From August 27 until September 4, Warsaw will turn into a world capital of Jewish culture with the Jewish Culture Festival Singer’s Warsaw, one of the biggest world events promoting Yiddish culture.
Thanks to many street scenes, theaters and clubs, participants will be able to enjoy Jewish culture by all senses and move on to the colorful world of Warsaw’s bygone era, and admire its pre-war atmosphere.
Organized for the eight time by the Shalom Foundation, the Jewish Culture Festival Singer’s Warsaw reunites the most outstanding artists and producers of Jewish culture.
It enjoys a growing popularity among guests and artists, who for this occasion come from all over the world.
The Festival is dedicated to Isaac Bashevis Singer, the renowned Jewish writer of Polish origin, honored by the Nobel Prize in literature. Read more »
Thanks to many street scenes, theaters and clubs, participants will be able to enjoy Jewish culture by all senses and move on to the colorful world of Warsaw’s bygone era, and admire its pre-war atmosphere.
Organized for the eight time by the Shalom Foundation, the Jewish Culture Festival Singer’s Warsaw reunites the most outstanding artists and producers of Jewish culture.
It enjoys a growing popularity among guests and artists, who for this occasion come from all over the world.
The Festival is dedicated to Isaac Bashevis Singer, the renowned Jewish writer of Polish origin, honored by the Nobel Prize in literature. Read more »
Serge Gainsbourg Is Hero of Joann Sfar’s Film Tablet Magazine
French singer and icon Serge Gainsbourg—once reviled and now beloved—is the subject of Gainsbourg: A Heroic Life, the first feature film from Joann Sfar, creator of the Rabbi’s Cat comic book
Serge Gainsbourg was, depending on whom you ask, a brilliant songwriter, a buffoon, an outrage, a Don Juan, or the definition of French cool. To French comic book artist Joann Sfar, growing up in a strait-laced observant family in the 1970s, Gainsbourg—born Lucien Ginsberg in 1928—was a hero. Sfar was enthralled by Gainsbourg’s outrageous antics on French television, his unabashed romps with knockouts like Brigitte Bardot and Jane Birkin, and his reckless smoking and drinking, not to mention his talent as a singer and songwriter. All this from a skinny Jewish guy with protruding ears and a big nose. Read more. Listen to Audio »
Serge Gainsbourg was, depending on whom you ask, a brilliant songwriter, a buffoon, an outrage, a Don Juan, or the definition of French cool. To French comic book artist Joann Sfar, growing up in a strait-laced observant family in the 1970s, Gainsbourg—born Lucien Ginsberg in 1928—was a hero. Sfar was enthralled by Gainsbourg’s outrageous antics on French television, his unabashed romps with knockouts like Brigitte Bardot and Jane Birkin, and his reckless smoking and drinking, not to mention his talent as a singer and songwriter. All this from a skinny Jewish guy with protruding ears and a big nose. Read more. Listen to Audio »
The Voice | by Katie Schneider | Tablet Magazine
Before he was the famous voice of Bugs Bunny, Porky Pig, and Woody Woodpecker, Mel Blanc was a Jewish kid in Portland, Ore., doing impressions of his immigrant neighbors
Museum exhibits are often about visuals, but the first thing you notice when you walk into the Oregon Jewish Museum’s current show celebrating Mel Blanc’s life and career is his voice. That manic patter is familiar and unmistakable: It’s the voice of Bugs Bunny and Porky Pig, Sylvester the Cat and Tweety Bird, Barney Rubble and Dino and so many other beloved cartoon characters. Blanc, in fact, voiced so many different characters—over 400—that Jack Benny once remarked, “There’s only five real people in Hollywood. Everyone else is Mel Blanc.” And all of Blanc’s characters, as the new exhibit deftly reveals, owe a part of their existence to his upbringing as a young Jewish boy in Portland, Ore., performing in the city’s vaudeville houses and mixing with its various ethnic populations.
Born in San Francisco in 1909 as Melvin Jerome Blank, he moved north with his family at the age of 6. His father owned several apparel businesses, and young Melvin spent his days running around south Portland, observing its residents, many of them Jews. Among the first people he befriended were the elderly Jewish couple who ran the local grocery; they spoke Yiddish, and the boy became fascinated with the strange dialect and its intonations. He learned to imitate it. It was, by his own admission, the first voice he ever performed. Read more »
Museum exhibits are often about visuals, but the first thing you notice when you walk into the Oregon Jewish Museum’s current show celebrating Mel Blanc’s life and career is his voice. That manic patter is familiar and unmistakable: It’s the voice of Bugs Bunny and Porky Pig, Sylvester the Cat and Tweety Bird, Barney Rubble and Dino and so many other beloved cartoon characters. Blanc, in fact, voiced so many different characters—over 400—that Jack Benny once remarked, “There’s only five real people in Hollywood. Everyone else is Mel Blanc.” And all of Blanc’s characters, as the new exhibit deftly reveals, owe a part of their existence to his upbringing as a young Jewish boy in Portland, Ore., performing in the city’s vaudeville houses and mixing with its various ethnic populations.
Born in San Francisco in 1909 as Melvin Jerome Blank, he moved north with his family at the age of 6. His father owned several apparel businesses, and young Melvin spent his days running around south Portland, observing its residents, many of them Jews. Among the first people he befriended were the elderly Jewish couple who ran the local grocery; they spoke Yiddish, and the boy became fascinated with the strange dialect and its intonations. He learned to imitate it. It was, by his own admission, the first voice he ever performed. Read more »
Unrepentant | by Rachel Shukert | Tablet Magazine
Larry David, the antihero of HBO’s Curb Your Enthusiasm, is particular, a prig, and constantly aggrieved. But he’s fine with that—which is why, contrary to type, he’s not at all neurotic.
There are three adjectives that are often used to describe Larry David, the star and creator of Curb Your Enthusiasm, which recently premiered its eighth season after two excruciating, Curb-less years. One is “bespectacled,” which is fair enough. Another is “bald,” a signifier David’s television alter-ego regards as a traditionally oppressed tribal identity (spitting in biblical fury when the assimilationists among this imagined fraternity of the hairless attempt to “pass” under the camouflage of a baseball cap or, God forbid, a toupee). Finally, and most ubiquitously, he is “neurotic.”
“Larry David plays himself as bald, bespectacled neurotic,” the New York Times wrote in a review of the new season. “Larry David plays a neurotic fussbudget named Larry David,” the Washington Post said in 2010. “He’s officially an LA neurotic,” the New York Post recently bemoaned. Far be it for me to argue with writers for such august publications. But having said that: I don’t think any of these people actually know what “neurotic” means, other than a word you swap in when you think it’s impolite to say “Jew.” Read more »
There are three adjectives that are often used to describe Larry David, the star and creator of Curb Your Enthusiasm, which recently premiered its eighth season after two excruciating, Curb-less years. One is “bespectacled,” which is fair enough. Another is “bald,” a signifier David’s television alter-ego regards as a traditionally oppressed tribal identity (spitting in biblical fury when the assimilationists among this imagined fraternity of the hairless attempt to “pass” under the camouflage of a baseball cap or, God forbid, a toupee). Finally, and most ubiquitously, he is “neurotic.”
“Larry David plays himself as bald, bespectacled neurotic,” the New York Times wrote in a review of the new season. “Larry David plays a neurotic fussbudget named Larry David,” the Washington Post said in 2010. “He’s officially an LA neurotic,” the New York Post recently bemoaned. Far be it for me to argue with writers for such august publications. But having said that: I don’t think any of these people actually know what “neurotic” means, other than a word you swap in when you think it’s impolite to say “Jew.” Read more »
Richard Wagner’s Music Is Effectively Banned in Israel
Tablet Magazineby David P. Goldman
The composer Richard Wagner was an anti-Semite, a German nationalist, and a genius. Performance of his music—masterworks like the “Ring” cycle and “Tristan und Isolde”—is effectively banned in Israel. Should it be?
Richard Wagner, the most repugnant of musical nationalists, has become an unlikely poster child for culturally progressive Israelis. The recurring controversy over the public performance of work by the Nazi Party’s favorite composer erupted again in late July when the Israeli Chamber Orchestra, led by the Austrian conductor Roberto Paternostro, performed a much-publicized Wagner program at the Bayreuth Festival in Germany, Wagner’s self-erected shrine and a pillar of the Nazi movement well before Hitler took power. (Paternostro received a standing ovation from the largely German audience, which understandably liked the idea of Jews playing Wagner.) Morbid ethnocentrism with overtones of nationalist extremism is acceptable to the Israeli left, it seems, as long as it isn’t Jewish.
![]() |
| Daniel Barenboim |
Concert at Sultan's Pool a great treat | CANOE Travel
By MIKE KEEN
ISRAEL - A smartly-dressed middle-aged man sits in front of me, arm draped snugly around an attractive and be-jewelled lady, clearly half his age. He and his jet-set friends have purportedly paid 2200 Shekels per seat. ($640 US).
I sit alone but free, courtesy of Israeli tourism, and what a seat it is! I'm ensconced at the base of Mount Masada, a UNESCO World Heritage Site where the Israeli Opera company is dramatically producing Giuseppe Verdi's famous Aida, the Italian maestro's masterpiece amongst his 28 written operas.
In 2010, their 25th anniversary, the Israeli Opera inaugurated this spectacular outdoor festival, and it has secured Israel a place on the map of world opera festivals alongside the likes of Italy, France, Switzerland and Finland. Read more »
ISRAEL - A smartly-dressed middle-aged man sits in front of me, arm draped snugly around an attractive and be-jewelled lady, clearly half his age. He and his jet-set friends have purportedly paid 2200 Shekels per seat. ($640 US).
I sit alone but free, courtesy of Israeli tourism, and what a seat it is! I'm ensconced at the base of Mount Masada, a UNESCO World Heritage Site where the Israeli Opera company is dramatically producing Giuseppe Verdi's famous Aida, the Italian maestro's masterpiece amongst his 28 written operas.
In 2010, their 25th anniversary, the Israeli Opera inaugurated this spectacular outdoor festival, and it has secured Israel a place on the map of world opera festivals alongside the likes of Italy, France, Switzerland and Finland. Read more »
'Policeman' Is Not Your Typical Israeli Movie | indieWIRE
LOCARNO REVIEW Everyone seems lost in Nadav Lapid “Policeman” (“Ha-shoter”), an unsettling story of brawny Israeli anti-terrorist officers and the equally clueless activists they’re eventually tasked with hunting down. While blatantly topical, this is not a political film of the moment, but rather a calculated meditation on purpose.
Developed by first-time director Lapid at a Cannes Film Festival residency, the script for “Policeman” contains a persistently muted, disquieting tone that the director could expand upon in subsequent efforts. While somewhat problematically fragmented, “Policeman” is loaded with insight into the nuances of Israeli society. Read more »
Israeli film undergoes a renaissance
![]() |
| The innovative animated film Walt with Bashir was nominated for an Oscar for best foreign film. |
Joseph Cedar's Footnote won the best screenplay award at this year's Cannes Film Festival.
The Cannes Film Festival 2011 award to Joseph Cedar's Hearat Shulayim (Footnote) for best screenplay was the latest indication that Israeli cinema has become a world force, with Israel enjoying "a remarkable film renaissance," according to the Los Angeles Times.

Cedar's personal achievements are impressive. His first two movies, Time of Favor and Campfire, were domestic box-office hits. His third, Beaufort, a gut-wrenching war film about the last days of Israel's military presence in southern Lebanon, was an international phenomenon. Beaufort won the Silver Bear at the Berlin Film Festival and became the first Israeli film in a generation to be nominated for a best foreign-language film Oscar.
Footnote, which is distributed in the United States by Sony, tells the story of a father and son, both scholars of the Talmud, locked in academic rivalry.
Cedar, who immigrated to Israel from New York with his parents when he was six, has often drawn on his personal religious observance to imbue his movies with authentic Jewish storylines. He told reporters in Cannes that he was struck by the human dramas bubbling behind the rarefied research of Talmudic scholars at the Hebrew University in Jerusalem.
Argentina's Jewish Villages Keep Traditions Alive | NPR
In the 1890s, Russian Jews fleeing anti-Semitic violence and discrimination arrived by the thousands to a remote corner of the Argentine Pampas. They founded hamlets similar to the shtetls they left behind. They spoke Yiddish, built synagogues and traditional Jewish schools — and became farmers and gauchos, the mythical Argentine cowboys.
Now, only a dwindling number of their descendants remain, but they're intent on saving the Jewish culture that flourished for decades. In Entre Rios province, the center of Argentina's rural Jewish communities, there are still gauchos, Hebrew lessons and sacred scrolls to be found.
Jaime Jruz is among those who consider keeping the old traditions alive a debt owed to those who first settled the region. He roams his ranch on horseback, rounding up cattle and keeping track of his goats. His farm, on the outskirts of Carmel, goes back more than a century.
It was bought on a payment plan by his grandfather, who had arrived in Argentina aboard the Bismarck, a ship carrying Jews seeking a new life in the New World. Now 65, Jruz says he has lost a step or two and is one of the last Jewish gauchos around.
Many of his friends have given up the backbreaking work, and his three daughters, like most young Argentine Jews, live in the cities. But Jruz says the past and the work his ancestors put into the farms of Entre Rios weigh heavily on him. Read more »
Now, only a dwindling number of their descendants remain, but they're intent on saving the Jewish culture that flourished for decades. In Entre Rios province, the center of Argentina's rural Jewish communities, there are still gauchos, Hebrew lessons and sacred scrolls to be found.
Jaime Jruz is among those who consider keeping the old traditions alive a debt owed to those who first settled the region. He roams his ranch on horseback, rounding up cattle and keeping track of his goats. His farm, on the outskirts of Carmel, goes back more than a century.
It was bought on a payment plan by his grandfather, who had arrived in Argentina aboard the Bismarck, a ship carrying Jews seeking a new life in the New World. Now 65, Jruz says he has lost a step or two and is one of the last Jewish gauchos around.
Many of his friends have given up the backbreaking work, and his three daughters, like most young Argentine Jews, live in the cities. But Jruz says the past and the work his ancestors put into the farms of Entre Rios weigh heavily on him. Read more »
Philip Levine named U.S. poet laureate | Jewish Journal
Philip Levine, a Pulitzer Prize winner in 1995, has been named the 18th poet laureate of the United States.
The appointment of Levine, who at 83 is one of the oldest poet laureates, was announced Wednesday by Librarian of Congress James Billington.
Levine, of Fresno, Calif., is the author of 20 collections of poems, including “The Simple Truth,” for which he won the Pulitzer Prize.
“Philip Levine is one of America’s great narrative poets,” Billington said. “His plainspoken lyricism has, for half a century, championed the art of telling ‘The Simple Truth’—about working in a Detroit auto factory, as he has, and about the hard work we do to make sense of our lives.” Read more »
The appointment of Levine, who at 83 is one of the oldest poet laureates, was announced Wednesday by Librarian of Congress James Billington.
Levine, of Fresno, Calif., is the author of 20 collections of poems, including “The Simple Truth,” for which he won the Pulitzer Prize.
“Philip Levine is one of America’s great narrative poets,” Billington said. “His plainspoken lyricism has, for half a century, championed the art of telling ‘The Simple Truth’—about working in a Detroit auto factory, as he has, and about the hard work we do to make sense of our lives.” Read more »
Yiddish's Enduring Influence on Literature | Tablet Magazine
Yiddish is far from dead. It’s undead, and it haunts everything from Harvey Pekar’s comics to the vampire literature of the early 20th century.
Yiddish isn’t dead; if anything, it’s undead. Think about it: Is there anything more unkillable, vaguely erotic, ridiculous, and toothy than the language of the Ashkenazim? In fact, a book published this spring—Sara Libby Robinson’s Blood Will Tell: Vampires as Political Metaphors Before World War I (Academic Studies, March)—argues that Bram Stoker’s Dracula, the single most recognizable undead gentleman in history, was, as Allan Nadler phrases it, a reflection of “widespread anxieties about the dangers posed by the flood (and the blood) of Yiddish-speaking immigrants to Great Britain.” Read more »
Yiddish isn’t dead; if anything, it’s undead. Think about it: Is there anything more unkillable, vaguely erotic, ridiculous, and toothy than the language of the Ashkenazim? In fact, a book published this spring—Sara Libby Robinson’s Blood Will Tell: Vampires as Political Metaphors Before World War I (Academic Studies, March)—argues that Bram Stoker’s Dracula, the single most recognizable undead gentleman in history, was, as Allan Nadler phrases it, a reflection of “widespread anxieties about the dangers posed by the flood (and the blood) of Yiddish-speaking immigrants to Great Britain.” Read more »
The new Jewess: A rising generation of actresses overturns old tropes | Jewish Journal
by Danielle Berrin
The year is 1950. The setting is a dimly lit movie studio backlot. It’s the middle of the night, and an attractive young woman named Betty Schaefer is explaining to her screenwriting partner why she became a writer instead of what she really wanted to be — an actress. The movie is “Sunset Boulevard.”
“I come from a picture family,” Schaefer (Nancy Olson) tells Joe Gillis (William Holden). “Naturally, they took it for granted I was to become a great star. So I had 10 years of dramatic lessons, diction, dancing. Then the studio made a test. Well, they didn’t like my nose — it slanted this way a little. I went to a doctor and had it fixed. They made more tests, and they were crazy about my nose — only they didn’t like my acting.”
Though it’s never overtly stated, the obvious implication is that Betty Schaefer is Jewish. If you’ve ever wanted to understand the ambivalence Hollywood has felt toward Jewish women, there it is in glorious black and white. Read more »
The year is 1950. The setting is a dimly lit movie studio backlot. It’s the middle of the night, and an attractive young woman named Betty Schaefer is explaining to her screenwriting partner why she became a writer instead of what she really wanted to be — an actress. The movie is “Sunset Boulevard.”
“I come from a picture family,” Schaefer (Nancy Olson) tells Joe Gillis (William Holden). “Naturally, they took it for granted I was to become a great star. So I had 10 years of dramatic lessons, diction, dancing. Then the studio made a test. Well, they didn’t like my nose — it slanted this way a little. I went to a doctor and had it fixed. They made more tests, and they were crazy about my nose — only they didn’t like my acting.”
Though it’s never overtly stated, the obvious implication is that Betty Schaefer is Jewish. If you’ve ever wanted to understand the ambivalence Hollywood has felt toward Jewish women, there it is in glorious black and white. Read more »
The Russian-American Jews of ‘Russian Dolls’ Tablet Magazine
The new Lifetime reality show Russian Dolls portrays the Russian-American Jews of Brighton Beach as celebrating neither America nor their Judaism but the freedom to be stereotypically Russian
BY ALLISON HOFFMAN
In the first episode of Russian Dolls, a new Lifetime reality show set in Brooklyn and billed as a cross between Jersey Shore and the Real Housewives franchise, a 23-year-old bleached-blonde named Diana Kosov spends a lot of time fretting about her new boyfriend, Paul, who drives a Maserati and lavishes her with flowers and teddy bears but who is unfit to bring home to her parents. The problem? “He’s Spanish, and I’m Russian,” Kosov explains. “In this community, if I date someone who’s not Russian, it’s a big deal.” Later, her mother, Anna, shows up to prove the point. “I would like you marrying Russian guy,” she tells her daughter, as they practice making borscht. “We have same kultur. It’s very important, you understand?
The astute viewer will notice that, in both of these interludes, Kosov is wearing a large Star of David pendant that dangles above her dramatically pushed-up cleavage. In a phone interview this week, she said the message she heard was clear: “I’m looking for a Russian Jewish guy.” But, on the show, the word Jewish never enters the dialogue—not in an aside to the camera, not with Kosov’s mother, and not, eventually, with Paul, who gets the heave-ho over a plate of tuna tartare. “My parents, they came to America for a reason,” Kosov says, earnestly. “To look for Russians?” Paul retorts. “Yeah,” Kosov replies, without elaboration. Read more »
BY ALLISON HOFFMAN
In the first episode of Russian Dolls, a new Lifetime reality show set in Brooklyn and billed as a cross between Jersey Shore and the Real Housewives franchise, a 23-year-old bleached-blonde named Diana Kosov spends a lot of time fretting about her new boyfriend, Paul, who drives a Maserati and lavishes her with flowers and teddy bears but who is unfit to bring home to her parents. The problem? “He’s Spanish, and I’m Russian,” Kosov explains. “In this community, if I date someone who’s not Russian, it’s a big deal.” Later, her mother, Anna, shows up to prove the point. “I would like you marrying Russian guy,” she tells her daughter, as they practice making borscht. “We have same kultur. It’s very important, you understand?
The astute viewer will notice that, in both of these interludes, Kosov is wearing a large Star of David pendant that dangles above her dramatically pushed-up cleavage. In a phone interview this week, she said the message she heard was clear: “I’m looking for a Russian Jewish guy.” But, on the show, the word Jewish never enters the dialogue—not in an aside to the camera, not with Kosov’s mother, and not, eventually, with Paul, who gets the heave-ho over a plate of tuna tartare. “My parents, they came to America for a reason,” Kosov says, earnestly. “To look for Russians?” Paul retorts. “Yeah,” Kosov replies, without elaboration. Read more »
Israel's Nascent Film Empire
Israel, a nascent cinematic empire, produces great films. But the 28th annual Jerusalem Film Festival, the industry’s most prominent showcase, is still plagued by informality and inattention
Tablet Magazine
BY DAPHNE MERKIN
What can you say about a country that has 15 film schools and only four medical schools? Does it suggest Israel’s abiding love for cinematic distraction over the concerns of life and limb—or does it suggest something simpler and more reflexive, a preference for proliferation for its own sake, not all that different from the overwhelming variety of yogurts that are available in Israeli supermarkets? Perhaps the smaller the land, the more important the illusion of choice.
And what can you say about a country that has steadfastly refused to learn the rudiments of PR, both for political and cultural purposes? That invites journalists over, expenses paid, for a much-touted cultural event and then pretty much leaves them to their own devices once they arrive? That insists, say, on misspelling my last name as Mirkin rather than Merkin despite many emails over many months attesting to the correct spelling? Is it a form of arrogance or a kind of autism? Read more »
Tablet Magazine
BY DAPHNE MERKIN
What can you say about a country that has 15 film schools and only four medical schools? Does it suggest Israel’s abiding love for cinematic distraction over the concerns of life and limb—or does it suggest something simpler and more reflexive, a preference for proliferation for its own sake, not all that different from the overwhelming variety of yogurts that are available in Israeli supermarkets? Perhaps the smaller the land, the more important the illusion of choice.
And what can you say about a country that has steadfastly refused to learn the rudiments of PR, both for political and cultural purposes? That invites journalists over, expenses paid, for a much-touted cultural event and then pretty much leaves them to their own devices once they arrive? That insists, say, on misspelling my last name as Mirkin rather than Merkin despite many emails over many months attesting to the correct spelling? Is it a form of arrogance or a kind of autism? Read more »
Touching Israel through film
John Power
The Korea Herald
Country’s new talent connects at PiFan showcase
Israel and Korea may not share a common tongue, but it was the international language of film that shone through at the Israeli Film Reception on Wednesday, held in cooperation with the 15th Puchon International Fantastic Film Festival.
Two Israeli films showcased at PiFan were celebrated at the event: “Rabies,” a horror written and directed by Navot Papushado and Aharon Keshales, and “Guest,” a dark restaurant-set satire by Roy Krispel. Read more »
The Korea Herald
Country’s new talent connects at PiFan showcase
Israel and Korea may not share a common tongue, but it was the international language of film that shone through at the Israeli Film Reception on Wednesday, held in cooperation with the 15th Puchon International Fantastic Film Festival.
Two Israeli films showcased at PiFan were celebrated at the event: “Rabies,” a horror written and directed by Navot Papushado and Aharon Keshales, and “Guest,” a dark restaurant-set satire by Roy Krispel. Read more »
Israeli museum showing Muslim-world artists - 3 News
Amy Teibal
A museum on the road separating Jewish west Jerusalem from the Arab neighbourhoods in the city's east is attracting a daring group of artists from Middle Eastern nations that shun contact with Israel, trying to erode political barriers through art.
It's been a years-long process for the Museum on the Seam, which is one of the few art museums in Israel that aggressively tries to convince Arab and Muslim artists to show in its galleries. Read more »
See Gallery »
Museum on the Seam
A museum on the road separating Jewish west Jerusalem from the Arab neighbourhoods in the city's east is attracting a daring group of artists from Middle Eastern nations that shun contact with Israel, trying to erode political barriers through art.
It's been a years-long process for the Museum on the Seam, which is one of the few art museums in Israel that aggressively tries to convince Arab and Muslim artists to show in its galleries. Read more »
See Gallery »
Museum on the Seam
Subscribe to:
Posts (Atom)















